Thursday, March 6, 2008

Maharashtra for Marathis or Indians

Bhaiya - it's a term commonly used to describe an inhabitant of eastern UP and Bihar. In Mumbai it is a term of abuse, call a Maharashtrian a Bhaiya and you could get into trouble. First it was the Gujarati then the South Indian then in the 90's it was the Muslim ...Raj Thackeray, they said was just following in his uncle's footsteps ..its the north Indians now ...ignore him and it will blow away. Bombay's North Indians were being targeted for individual gains by a politician on the make. Grim faced news anchors nodded their heads .
Let's for a moment look at the entire incident ...the first inaccuracy is that this is a campaign against North Indians, it isn't, this Marathi angst is specifically against the migrants from UP and Bihar. So to term this as an anti North Indian drive is misleading, more so because no one in North India, and here I am talking of the states of Punjab, Himachal, Uttrakhand, Haryana and Rajasthan, considers people from eastern UP and Bihar as North Indians!!! The term used to describe them in these states? But then, many would argue that even if it is against a specific group, it is just bad, they are just poor folk who have as much a right to stay in Bombay as anyone else. This after all is a part of India and as citizens of India they have a right over Bombay that no one can take away. This, incidentally, was the view of one of a very eminent Bombay wala, a parsee gentleman who referred to how the Parsees had found refuge in India ...how at the turn of the last century they controlled the island city ..how no one calls them outsiders. This again is an argument that is hard to refute-- it has fact history and reason behind it. Except for one small detail, even at the height of their power the Parsees never outnumbered or threatened to swamp the local Maharashtrian.And this is the core fear that is propelling this resentment against the Bhaiya.
Think of the middle class Maharashtrian, he gets up in the morning and the man who gets him milk from the shop is a Bhaiya, he goes to work and stops to buy a smoke and is sold a pack by a Bhaiya, he gets into a taxi and there again a native of Bihar drives him to work, in his office the guard who opens the door for him again is a Bhaiya ..as is the boy who serves him tea, on his way back he stops to buy vegetables and is sold some by a man from Azamgarh , next to his house is a clutch of boys listening to a Bhojpuri song at full blast. The maid in his house is from Balia and the boy who comes back to repair his cable connection is from Mirzapur .
Can you fault Mr Thackrey from feeling that his city is being overrun by Bhaiyas?You may say as many do does this mean that all Gujaratis and South Indians, all the Punjabis and the Kashmiris should be chased out of Bombay, does Mr Thackrey support ethnic cleansing? No. he doesn't because of two very different reasons First, he realises that every other group has a sort of mean cap on the numbers who will stay here, a cap that does not apply to migrants from Bihar and UP, he has seen their numbers in the city explode in the past decade and knows that these numbers will keep swelling. The second point that makes the Maharashtrian uncomfortable and this is something that has been ignored by many of us is the one single aspect that scares the Marathi the most, with these increased numbers lies the very real spectre of increased political power. Here you have to realise that for all the money the Gujarati might make in Bombay, all the resentment the well to do Marwari arouses in Calcutta, both these communities are content with acquiring financial muscle, they never meddle in local politics. The migrant from UP and Bihar is different, part of it is his socio-economic makeup, the way he behaves in a small group and his behaviour when he has the numbers are completely different.
The eminent citizens who speak so eloquently of the cosmopolitan Bombay that cannot be held hostage by the lumpens of the MNS are right of course but we ignore the fact that this group of eminent citizens inhabit a different India a city within a city, the Bombay of theirs is very different from the Mumbai that a Marathi sees.Unlike your film stars and industrialists the Maharashtrian cares how many local corporaters or MLA's are from Bihar and UP. So when the Maharashtrian looks at this unceasing migration into his city and he does see it as his city, this sense of political power slipping away real or imagined is awakened. Each community has its own attachments to their language or culture, the Punjabi to his language his food, the Bengali can be in any part of the world but come Durga Puja and he will celebrate it and of course the Bihari will take with him his language and culture, the Chat Puja that so irritates Thackeray Junior is just one of those cultural imports that are inevitable.
The entire Idea of India is that there is space for everyone, this is the only country in the world where 10 men can sit down to dinner, and each could have completely different food habits, habits dictated by his religion or the region he belongs to, nobody minds and these adjustments are made by millions on a day to day basis, we Indians know this, our land belongs to all of us and to accomodate each others' quirks is the only way we can survive. There is a simple rule that governs this accomodation, do not offend your hosts, so if you go to a masjid, even if you are not a Muslim you cover your head, visiting a south Indian home you take off your shoes, in a Sikh home resist the urge to light up a smoke.
A Maharashtrian feels his hold on his state is under threat, his culture is being overwhelmed or disrespected, Raj Thackery tapped onto that discontent.
At this juncture it is very important for us to understand the importance of regional sentiments and at the same time look into the aspirations of the poor one. India as they say is our motherland and a mother is always there to help and support her child till her last breath.
This mother which we are talking about has a larger than life image and its our reponsibilty to let our mother fullfill her duties! Lets live in peace and let the Rak Thackrey's understand that such regional politics cut straight into our motherland's heart.

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